Stags and Hens - personal performance review :: Drama

Stags and Hens - personal performance reviewDrama courseworkThe practical piece that I performed on 16th December 04 was a playwritten by Willy Russel called Stags and Hens. It was written in1978 and is set on a hen/stag night in Liverpool for what was at thattime, the present - construe the play, however, and comparing it withthe portrayal of present day Liverpool I spy no obvious changes.Another play that I have studied is Blue Remembered Hills by DennisPotter. This play was written in and is set in the heart of Devon inWW2 year 1943 with a cast of 5 boys and 2 girl characters all ofwhich ar children around the age of 7. Composed for a cast of 5female and 5 male characters, Stags and Hens highlights a variety ofways in which men and women resist from each other. The two scenesconsist of several location switches, initially between the male andfemale WC rooms at a nightclub - followed by further ventures into thenightclub itself. When reading a male section, I noticed how there waslittle hesitation from the majority of characters when it came toleaving their vomiting friend in the WC, whereas the ladies balk toleave their friend behind while she does her buy off. This points outhow men and women can react differently to a situation here, whilstthe women are showing sensitivity and rush for each others feelings,the men appear thoughtless and self-indulgent. Links similar to thisone are made throughout the play, and although not always noticed atfirst, usually become clear with hindsight. Initially, the male andfemale characters are kept separate from each other, but as the nightprogresses they mix up more this gives the impression of awarenessand organisation at the beginning, gradually smudging into a drunkenconfused muddle towards the end. It is a common feature of modern fellowship for men and women to form separate alliances, and is oftenencouraged by gender division in everyday things. Things that arenteven considered like going to the lot it is s eldom that anyonewill see a unisex toilet in public. Also, it is seen as normal for mento play football and drink beer, and women to wear make-up and drinkgirly drinks. This is accentuated in Stags and Hens on severaloccasions. Both genders make referrals to each other putting thesestereotypes into place girls Y can bet theyll be pourin it rasethem like its goin out a fashion. (Talking about the men) guys A woman has responsibility to her feller.

The Happiness of Others :: Happiness Essays

Written by Dr. Sam VakninIs there any necessary connection between our actions and the happiness of opposites? Disregarding for a moment the confusedness of the definitions of actions in philosophical literature - two types of answers were hitherto provided. Sentient Beings (referred to, in this essay, as Humans or persons) seem either to limit each other - or to enhance each others actions. Mutual limitation is, for instance, evident in game theory. It deals with decision essences when all the rational players are fully aware of twain the outcomes of their actions and of what they prefer these outcomes to be. They are also fully informed about the other players they know that they are rational, too, for instance. This, of course, is a very farfetched idealization. A state of eternal information is nowhere and never to be found. Still, in most cases, the players settle down to one of the Nash equilibria solutions. Their actions are constrained by the existence of the others. The Hidden croak of Adam Smith (which, among other things, benignly and optimally regulates the market and the price mechanisms) - is also a mutually limiting model. Numerous single participants strive to maximise their (economic and financial) outcomes - and end up merely optimizing them. The reason lies in the existence of others within the market. Again, they are constrained by other peoples motivations, priorities ands, to a higher place all, actions. All the consequentialist theories of ethics deal with mutual enhancement. This is especially true of the Utilitarian variety. Acts (whether judged individually or in conformity to a set of rules) are moral, if their outcome increases utility (also known as happiness or pleasure). They are morally obligatory if they maximize utility and no alternative course of action provoke do so. Other versions talk about an increase in utility rather than its maximization. Still, the principle is simple for an act to be judged moral, ethical, v irtuous, or good - it essential influence others in a way which will enhance and increase their happiness. The flaws in all the above answers are evident and have been explored at space in the literature. The assumptions are dubious (fully informed participants, rationality in decision making and in prioritizing the outcomes, etc.). All the answers are instrumental and quantitative they strive to passing game a moral measuring rod. An increase entails the measurement of two states before and after the act. Moreover, it demands full knowledge of the world and a type of knowledge so intimate, so private - that it is not even sure that the players themselves have conscious access to it.

Perversion of Society :: essays research papers

Perversion of participationIn todays society a person is shaped by family, friends, and past events, unless in Aldous Huxleys classic novel, Brave New World, there is no such thing as family, history and true friends. The government controls every vista of an individual from their creation in the hatcheries to their conditioning for their thoughts and careers. In this brave brisk world the ideas of stability and community reign supreme, and the concept of individualism is foreign and suppressed, Everyone belongs to everyone else, subsequently all, (47). Huxley perverses contemporary morals and concepts in Brave New World, thus distorting the ideas of materialistic pleasures, savagery versus society, and human relationships. These distortions contribute to the effectiveness of Brave New World, consequently creating a novel that leaves the reader questioning how and why.In the year A.F. 632 no pleasure is denied to the populous. Hypnopaedia is used as a device to form the moral ed ucation of children. What is taught through and through this method is not true ethics, but warped actions trained by words. An illustration of this is in the teaching of Elementary Sex to children. The society that Huxley created was one where having charge often and with many people was a positive course of action. Anyone who did not have multiple partners, such as Lenina or Bernard, were considered a blight to society. Society as a whole uses the act of having sex as relief from pain and emotions. A person does not have to lust for someone they provided set up a time and place for them to meet and have sex, and it is completely accepted by everyone. When sex is not enough to relieve a person from pain or loneliness they take soma, a drug that stimulates them into happiness. Unlike the drugs of present day there is no set backs from taking soma, no headaches after use, and after all One cubic centimetre cure ten gloomy, (60). Finally, there is the concept of feelies, movies that you can feel what the actors are doing. These feelies are energy more than glamorized porn movies giving the participants quick orgasmic feelings without effort. All these materialistic pleasures are used to substitute an individuals basic emotional needs and to give them a faux sense of happiness. Huxley used this warped view on what todays society deems morally right and wrong to reveal how shallow the citizens of the brave new world truly are.

Metaphor Analysis of Lord of the Flies :: essays research papers

Metaphor AnalysisBeast The beast, the Lord of the Flies, is seen as a real object on the island which frightens the boys. Actually the beast is something internal, the Lord of the Flies is in soul and mind of the boys, leading them to the natural chaos of a society with no reasoning adults. Only Simon understands what the real beast is, but is killed when he tries to specialize the boys about the Lord of the Flies.Conch The conch shell symbolizes the law and order of the old adult world which Piggy tries so desperately to protect. The conch represents all the authority which the boys are so used to obeying. When Jack destroys the conch, anarchy quickly ensues because any hope of strong, central leadership has been abandoned. The island society collapses into chaos. Facepaint This is the excuse many of the boys use for living as run savages, instead of civilized English citizens. The paint symbolizes the smoke-screen the beast uses to infiltrate the boys souls.Fire/Smoke The smoke o f the signal fire symbolizes the last best hope of the boys creation rescued. To Piggy and Ralph, the fire represents the moral influence of their old life in England. When the fire goes out, Ralph loses his bearings, unsure of his next move. The fire is diatonically opposed to hunting, the activity of anarchy on the island. Island Golding purposefully picked an island to be the landing place of the crashed plane because an island is isolated from the rest of society. The boys have no contact with the outside world and must look to themselves to gain the problems of their own micro-society. In this way, the island, which symbolizes isolation, serves as a perfect backdrop for the frailties of human nature which eventually surface. Glasses The glasses symbolize the voice of reason and system of logic among the boys. Piggy defends his glasses even more than the conch. Piggy, who represents the superego of the boys (and societys) collective personality, uses his glasses to find solut ions to the boys problems.

Comparison of Ballad of the Bread Man and Innocents Song Essay

Comparison of ballad of the scar Man and Innocents Song byCharles Causley and excursion of the Magi by T. S. EliotThe subject matter of ballad of the Bread Man is the religious gradeof the birth, life and death of Jesus. It has all the main events ofthe traditional story yet it is done in a sophisticated style. The meaning ofthe story remains but most of the particulars have changed. Forinstance in the poem a bishop, five start general, and a level ofan African country represent the kings.Charles Causley has bought the story up to date so it appeals topeople living today, specially younger people. Children might notunderstand the intelligence version of the story so Charles Causley has madeit more accessible and understandable for them.The poem is divided into twenty stanzas with four lines in from each one. Thereis a morose rhyming scheme that applies to the entire poem with noexceptions. In every stanza the last word on the second and fourthlines rhyme, for instance br ead and tell in the first stanza.There is a simple stave present, and it is very repetitive andfamiliar. The reason wherefore the poem is so regimented with its structure,rhyme and rhythm is because it is a Ballad as it says in the title.The title Ballad of the Bread Man is very important. Ballads argonvery ancient poems that tell a story. just about ballads have a simple andrecognisable form, structure and features. This is because originallyballads were passed on by word of mouth. They necessitate to be simple sothey would be remembered.The Bread Man part of the title is a metaphor for the goodness ofJesus. Bread is mentioned in the Bible many another(prenominal) times. It reminds you ofThe Last Supper, Loaves and Fishes, the bread used in ... ...ed me.Journey of the Magi is noticeably different to the 2 Causley poemseven in its layout. Although some of the techniques of language arsimilar it is fix different poets wrote them. Journey of the Magiis more complicated and h arder to comprehend. I liked the final stanzawhere Eliot asks if the birth of Jesus was a birth or death? Themessage in this poem is more diverse and unusual and thats what Iliked about it.The three poems all deal with different stories about Christmas andfrom different perspectives. They are each trying to teach the readersomething different and they are also aimed at different audiences.They use some similar methods in their language to convey theirmessages but at the same time they are distinguishable. The twoCausley poems are the most alike while the Eliot poem really standsout and is very unique. Comparison of Ballad of the Bread Man and Innocents Song EssayComparison of Ballad of the Bread Man and Innocents Song byCharles Causley and Journey of the Magi by T. S. EliotThe subject matter of Ballad of the Bread Man is the religious storyof the birth, life and death of Jesus. It has all the main events ofthe traditional story but it is done in a modern style. The me aning ofthe story remains but most of the particulars have changed. Forinstance in the poem a bishop, five start general, and a head ofan African country represent the kings.Charles Causley has bought the story up to date so it appeals topeople living today, especially younger people. Children might notunderstand the Bible version of the story so Charles Causley has madeit more accessible and understandable for them.The poem is divided into twenty stanzas with four lines in each. Thereis a strict rhyming scheme that applies to the entire poem with noexceptions. In every stanza the last word on the second and fourthlines rhyme, for instance bread and said in the first stanza.There is a simple rhythm present, and it is very repetitive andfamiliar. The reason why the poem is so regimented with its structure,rhyme and rhythm is because it is a Ballad as it says in the title.The title Ballad of the Bread Man is very important. Ballads arevery ancient poems that tell a story. Most ballads have a simple andrecognisable form, structure and features. This is because originallyballads were passed on by word of mouth. They needed to be simple sothey would be remembered.The Bread Man part of the title is a metaphor for the goodness ofJesus. Bread is mentioned in the Bible many times. It reminds you ofThe Last Supper, Loaves and Fishes, the bread used in ... ...ed me.Journey of the Magi is noticeably different to the two Causley poemseven in its layout. Although some of the techniques of language aresimilar it is clear different poets wrote them. Journey of the Magiis more complicated and harder to comprehend. I liked the final stanzawhere Eliot asks if the birth of Jesus was a birth or death? Themessage in this poem is more diverse and unusual and thats what Iliked about it.The three poems all deal with different stories about Christmas andfrom different perspectives. They are each trying to teach the readersomething different and they are also aimed at different audienc es.They use some similar methods in their language to convey theirmessages but at the same time they are distinguishable. The twoCausley poems are the most alike while the Eliot poem really standsout and is very unique.

Comparison of Ballad of the Bread Man and Innocents Song Essay

Comparison of ballad of the Bread humans and Innocents Song byCharles Causley and journeying of the Magi by T. S. EliotThe subject matter of Ballad of the Bread troops is the religious bilgewaterof the birth, life and death of Jesus. It has all the main events ofthe traditional figment but it is make in a modern style. The meaning ofthe story remains but most of the spliticulars have changed. Forinstance in the poem a bishop, five divide general, and a head ofan African surface area represent the kings.Charles Causley has bought the story up to date so it appeals topeople living today, especially younger people. Children susceptibility notunderstand the Bible version of the story so Charles Causley has madeit more(prenominal) accessible and understandable for them.The poem is divided into twenty stanzas with four lines in each. Thereis a strict rhyming schema that applies to the entire poem with noexceptions. In every stanza the last word on the second and fourth partli nes rhyme, for instance chou and said in the outset stanza.There is a simplex rhythm present, and it is very repetitive andfamiliar. The reason why the poem is so regimented with its structure,rhyme and rhythm is because it is a Ballad as it says in the title.The title Ballad of the Bread Man is very important. Ballads arevery old-fashioned poems that tell a story. Most ballads have a simple andrecognisable form, structure and features. This is because originallyballads were passed on by word of mouth. They needed to be simple sothey would be remembered.The Bread Man part of the title is a metaphor for the goodness ofJesus. Bread is mentioned in the Bible many times. It reminds you ofThe Last Supper, Loaves and Fishes, the bread used in ... ...ed me.Journey of the Magi is noticeably several(predicate) to the two Causley poemseven in its layout. Although some of the techniques of language aresimilar it is clear different poets wrote them. Journey of the Magiis more complicated and harder to comprehend. I liked the final exam stanzawhere Eliot asks if the birth of Jesus was a birth or death? Themessage in this poem is more diverse and unusual and thats what Iliked rough it.The three poems all deal with different stories about Christmas andfrom different perspectives. They are each trying to determine the readersomething different and they are also aimed at different audiences.They use some similar methods in their language to convey theirmessages but at the alike(p) time they are distinguishable. The twoCausley poems are the most alike while the Eliot poem really standsout and is very unique. Comparison of Ballad of the Bread Man and Innocents Song EssayComparison of Ballad of the Bread Man and Innocents Song byCharles Causley and Journey of the Magi by T. S. EliotThe subject matter of Ballad of the Bread Man is the religious storyof the birth, life and death of Jesus. It has all the main events ofthe traditional story but it is done in a modern style. The meaning ofthe story remains but most of the particulars have changed. Forinstance in the poem a bishop, five start general, and a head ofan African country represent the kings.Charles Causley has bought the story up to date so it appeals topeople living today, especially younger people. Children might notunderstand the Bible version of the story so Charles Causley has madeit more accessible and understandable for them.The poem is divided into twenty stanzas with four lines in each. Thereis a strict rhyming scheme that applies to the entire poem with noexceptions. In every stanza the last word on the second and fourthlines rhyme, for instance bread and said in the first stanza.There is a simple rhythm present, and it is very repetitive andfamiliar. The reason why the poem is so regimented with its structure,rhyme and rhythm is because it is a Ballad as it says in the title.The title Ballad of the Bread Man is very important. Ballads arevery ancient poems that tell a story. Most ballads have a simple andrecognisable form, structure and features. This is because originallyballads were passed on by word of mouth. They needed to be simple sothey would be remembered.The Bread Man part of the title is a metaphor for the goodness ofJesus. Bread is mentioned in the Bible many times. It reminds you ofThe Last Supper, Loaves and Fishes, the bread used in ... ...ed me.Journey of the Magi is noticeably different to the two Causley poemseven in its layout. Although some of the techniques of language aresimilar it is clear different poets wrote them. Journey of the Magiis more complicated and harder to comprehend. I liked the final stanzawhere Eliot asks if the birth of Jesus was a birth or death? Themessage in this poem is more diverse and unusual and thats what Iliked about it.The three poems all deal with different stories about Christmas andfrom different perspectives. They are each trying to teach the readersomething different and they are also aimed at different audiences.They use some similar methods in their language to convey theirmessages but at the same time they are distinguishable. The twoCausley poems are the most alike while the Eliot poem really standsout and is very unique.

Assess the Role of Effective Communication and Interpersonal Interaction Essay

When children ar affected by terminal illnesses it is heartbreaking for each involved. A child expiry disturbs some of our deepest conventions Children be symbols of future potential and hope. Therefore their deaths cause us to mourn much deeply than we would for others.Before starting any thinking just about how you argon going to tell your affected role/parent there are a few valu competent things that you must remember and these are all to do with be a good communicator. Eye contact Your eye contact films to be assured and you lease to be able to look at these people straight in the eye when breaking this news. However do not be over bearing or intimidating as you whitethorn make the patient/parent feel uneasy and uncomfortable. Body Language again your body language must be confident, as if you are confident there is more chance of making the patient/parent more comfortable and to place more trust in you, however if you where showing signs of being nervous or scared to inform them of this news then you will make this ordeal twice as bad for the patient/parent. Speech Again confidence is cay, no shouting or loud voices as this becomes scary however quiet voices are not good either. You need to be unsnarl and calm there can be no room for shakiness or rumbling in your voice.To break the news to a parent/patient we need to make sure that we ourselves are sufficiently informed concerning the patients situation and illness. You also must make sure that you are able to break this news in the best way possible for the patient. There are three main steps in which you should follow1.Preparing for the consultation You need to firstly convey your receptionist to make an identification with the patient/parents as they need to hear this from you in a face to face situation. This then gives them the opportunity to ask you questions. You must ensure that it is possible for the patient/parent to bring along a spouse or companion, you also have to ensure that you have all of your time is focused on these people and that there will be no distractions. It should be possible for all mobiles and pagers to be switched off. The last part of this percentage point is to know your patients illness through and through and through, their can be no room for error in this situation and everything you say must be the truth.2.Communication This is a key step and must be followed to the best of your ability. Ensure that you have structure to the consultation. You must remember that the patient/parent may not be in employment within the health sector, so therefore you must use language that is appropriate, however do not treat or underestimate how practically your patient/parent may know. You may want to prepare them with Am sorry, but this isnt good news just so that there are no false hopes. Know how much the patient/parent knows about the illness and possibly break it up into stages diagnosis, implications, treatment. Patients will change in th e measurement of honesty they want and may appreciate some ambiguity if the prognosis is very poor an individual assessment will need to be made. honesty includes being honest about what you do not know too. Judge how the patient/parent is taking this information do they need to know more right now or could it be left for another day. Always ensure they are comfortable and that you have as much time as possible for them.3.Conclude Consultation You need to be positive with the patient/parent at this time, but not over the top. A follow up appointment should be made and make sure they know that you are there for them whenever they have any questions. Try to leave on a positive note, as if the see you are positive it may indeed give them more courage.All families are different and talking to the parents first about the situation that they are in is the best thing that you can do. Obviously you wouldnt go straight to the child. The family and you should talk through options and ways t hat everyone in the family can pay through this horrid ordeal, you will be able to give suggestions in which is the best route to go down but ultimately the family will decide. However they are going to need your full support and you are going to need to call on a lot of resources. There are many resources you could get in contact with and a child and adult psychologist will most certainly be needed. Suggest all groups and councillors that help families deal with this trauma as they are going to need a lot of help.Communication Theory I myself would use this particular communication theory as it is based on a one to one and I honestly believe that this cause of news can only be broke to someone in this type of situation. However it all depends on what you think is best for the patient/parent.Michael argyll is widely known as one of the best social psychologist of the twentieth century. Michael argyll believes in the communication cycle, he believes that it is just as important as driving a car and that everybody should learn it. The theory behind this thinking is that Argyle believes to be able to drive a car you have to change your methods to match the conditions of what is happening on the road. Argyle believes that when driving a car you need to be constantly watching your surroundings and figuring out how to respond to and when to respond and then repeating this cycle until your journey is over. Argyle believes that almost the uniform cycle is needed in communication.

Guernica and the Torture of Politics Essay

When Pablo Picasso (1881-1973) painted Guernica (1) in 1937, the painting was not only a pictorial documentation on the horrors that took keister on a sm all(prenominal) Basque town in northern Spain on April 26th, 1937, but a testament to the tragedy of all war that humankind allowance upon itself. Picasso says he created the painting to bring the worlds attention to the Spanish civil war and to General Francos unusually cruel tactics to learn and win this war. In the case of Guernica, this painting has monumental policy-making significance and is still viewed today as greatest anti-war symbol of our time.This massive, mural- sized painting (11 ft. gangly by 25 ft. wide) is painted in oil and currently on exhibit at the Museo Reina Sofia in Madrid. Even if we remove the political significance of this near monochromatic painting, we are still left with one of Picassos masterpieces of cubist composition. The twisted, disjointed figures undulating across the canvas create a tapes try of suffering in sharp contrasts of black, white and blue. The Spanish Republican government commissioned Picasso in 1937 to create a large mural painting to help bring to the silly the misery of the Spanish Civil War to an international audience.Rather than seeing this very political commission as a limitation, Picasso embraced this opportunity as a platform to use his mastery of oil painting to affect political and popular opinion. Even those who are Basque or Franco sympathizers can not escape from the secret sadness and despair they are confronted with in this painting. In no way is this paintings political tie a limitation to its greatness. Picassos Guernica has been exhibited passim the world, viewed by millions, and many would argue that this was Picassos greatest achievement.Fast-forward 70 years to 2007 Different artists, different politics, different wars. No longer does the general populous welcome its information in newspapers or the radio as they did in 1937. Ou r access to information is now instant and mainlined. In 2004 accounts of torture, sodomy and rape at the Abu Ghraib array prison in Iraq began to surface. The world, including its artists began to react. Richard Serra (born 1939) created a series of litho-crayon drawings depicting a scene of an Abu Ghraib prisoner being tortured (2), arms outstretched like a christ figure, with the words Stop Bush on either side of his hooded face.The Whitney Museum of the Statesn Art used images of this drawing for posters of their 2006 Whitney Biennial at a time when America was still deeply divided over the continuance of this war. This mass-produced, photographic image had become a symbol of the anti-war movement in the United States. But opposed Picassos Guernica, Serra is working directly from a photograph of the actual event, simplifying it into a cartoon like image. Thus, Serras anti-war statement does not appear to be a timeless piece of art as Picassos did. If we take away the politica l significance from Serras drawings we are left with a compositionally stark subject.The politics must be included in Serras drawings for us to have an appreciation (or hatred, depending on your political view) of it. This is, perhaps, intentional on Serras part, being a minimalist sculptor, to strip the very concept of torture and war down to its most essential parts. The speed at which Serra created this drawing is parallel to our contemporary, insatiable impulse for news and information. It is possible that Serra wanted this drawing, like the actual photographic image itself, to be ephemeral viewed and discarded to make way for the next headline.In conclusion, the political art that can align itself with our speed of information will be the political art that is successful in the future. Like it or not, we are all involved in politics in some way and affected by the decisions our governments make. If art is a mirror of our surroundings, then at some denominate its going to cros s over into the realm of politics. We can only hope that our contemporary artists will utilize the same care and skills to create political work with mature political significance rather than first-idea, sophomoric vision.

Pizza Hut Study Essay

1. What are the implications of pizza pie shacks big price cuts for its brand visualise? As stated Pizza Huts brand image is neither fast food nor full-service. It delivers average quality products for average prices. Previously, it was marketed as a to a greater extent for the same cherish proposition (Kotler & Armstrong, 2012). Yet, it has done something that shocked the whole market. It has cut the prices up to 50%. Doing that, Pizza Hut is fully reforming its brand image. They are implementing a Same for little positioning (Kotler & Armstrong, 2012).In a commercial, an actress playing a restaurant employee says, Weve changed just about e genuinelything, except how your favorite pizza tastes (ELLIOTT, 2010). This move is due to a modify economy and a drop of customers. But initiating a price change is not riskless. Customer whitethorn think that the quality has been reduced and Pizza Hut could lose its loyal customers. All this being said, I would say that Pizza Huts price c uts may tremendous increase its revenues and remodeling its brand image making nifty products for a really cheap price.2. Can customer loyalty be generated through low prices? Customer loyalty locoweed be generated in many ways such as good product quality, extra features, or cheap prices. Some ways can be very effective for some products while other are effective for different products. For example, what would you think if Rolex cut its prices in order to generate loyalty? It would not use because loyal Rolex customers are wealthy and would rather have extra feature than a cut in prices. On the other hand, would you pay much more to have a better pizza?The perfect example of a company who cuts its price is Wal-Mart. For this case, I do think customer loyalty can be generated through low prices. And so does Mr. Nicole chief marketing officer at Pizza Hut- We want to build loyalty beyond the price. Indeed, with the crisis people work to be more cost-conscious. Thus, Pizza Huts approach to deliver a good product for a cheap price is a good way of attracting customers. 3. Can Pizza Hut sustain such dramatically lower prices and still remain profitable?From my point of view, cutting prices by up to 50% is a real challenge. To remain profitable the company will have to manage its production costs, its marketing channel, and its extra costs. Moreover, as it is said in the text the new pricing mechanism will require some time before it proves itself. That is to say that at the beginning Pizza Hut may become barely profitable, but hope to gain more market share that will further cut costs through larger stack and increase its revenues.Finally, I strongly believed that a company like Pizza Hut would not have done such a thing if it were not fully thought out before. ELLIOTT, S. (2010, August 18). Pizza hut cuts prices again to counteract the slow recovery.Retrieved from http//www. nytimes. com/2010/08/19/business/media/19adco. html? _r=0 Supermarket news. (Marc) . Retrieved from http//supermarketnews. com/latest-news/wal-mart-scores-highest-shopper-loyalty-study Kotler, P. , & Armstrong, G. (2012). Principles of marketing, global edition. (14 Int. E. ed. ). capital of Massachusetts Pearson.

Bystanders need to make a change and take action Essay

You cant wake person who is pretending to be asleep-Navajo Proverb stack spiel as if nothing is happening when they do not want to face the reality of the situation by pretending to be unaware or timid despite being presented with the evidence. Many mountain now a days, perform actions which may seem like they are participating in an activity only in reality they are just watching. People do not focus on the situation itself, nevertheless they focus on their surroundings. They understand that they skill be in a difficult position although they try to avoid it. Some situations where humans experience themselves being in one place physically and having themselves in a different spot mentally are when people are being bystanders. Bystanders are people who are present in an take or incident but do not participate or act upon it. Bystanders have always been a part of the worlds infixed occurrences. The bystander effect has occurred in history intensively up to this period of time . The bystander effect has been present in the Holocaust, the Partition of India and Pakistan and Barack Obama being appointed as the first African-American president. The bystander effect occurred all the way back to the 1900s, during the time of World War 2.There was a destructive event that took place, it was called The Holocaust. The Holocaust was a great bleakness sacrifice completed with fire. It was systematic mass slaughter of European Jews by the Nazi government and advocators. During this period of time, 6 million lives were taken. They were at their most high-octane from April to November 1942 250 days in 2 which they murdered two and a half million Jews (http//www.facinghistory.org).. The governments of the unite States, Britain, and the Soviet Union even made a voice statement acknowledging the mass murders for the first time. Yet, they continued to do nothing to keep back or prevent more innocent deaths (http//www.facinghistory.org). The allied nations were aware of the deaths of the millions of innocent Jews but being informed about the scenario they continued to avoid the situation. Being people with higher authorities, the allied nations could have prevented or stopped this disaster from taking place. only if they did not want to get themselves into a problem and create conflicts for their own countries. They were afraid that if they did not support the bully, they would be the nextvictim.As innocent people were getting murdered in Germany, in India near that same period of time innocent people were being raped. In August 1947, the partition of British India took place. This event was bearing altering for millions of people. After the British parted from India, the creation of two countries raised India and Pakistan. This catastrophe was known for the abduction, rape and abuse towards women. In 1950, Menon and Bhasin wrote, the authoritative estimate for numbers of abducted women stood at 50,000 Muslims in India and 33,000 Hindus and Sikhs in Pakistan (http//www.womenundersiegeproject.org). Women of different ethnicities, age and social classes were all victimized, raped and tormented. The men would also publicly molest the women to profess them feel traumatized and disgraced, and people would just watch the awful sin like it is casual and not do anything to stop what is happening. The stories of these abductions and rapes caused panic in many homespun areas families reportedly killed their female children to save them from being defiled. Patel recounts numerous incidents of beheading, drowning, burning, and execution by the male head of family in order to protect his womenfrom the threat of dishonour(http//www.womenundersiegeproject.org).People would just stand around and watch men rape women. But nobody did anything, they just stood and patrolled. They watched and encouraged, because she was the opposite organized religion, she was the enemy. People were discriminated based on their race, finale and religio n and currently are being victimized for the same reason. On November 8, 2008 Barack Hussein Obama was elected the 44th president of the United States. This victory introduced many hardships into Obamas life in views of him being the first ever African-American president of the United States. Because this was a racial alteration in many peoples lives, he was verbally and emotionally attacked with racial violations. Obama has also dodged numerous racist attacks from conservative protestors and personalities.Last year, a group sang Bye Bye Blackbird and waved signs practice session 47 percent Negro and Impeach the half-white Muslim at one of his speaking events (http//www.usnews.com). In this scenario, there was persistent name calling related to colour, ethnicity, culture or faith. There were many points where hurtful behaviours, both physical andpsychological, made them feel unwelcome, powerless or worthless because of their colour, ethnicity, culture or faith. There were malicious messages and letters sent to Obama and people just continued and joined the others.They thought that since he is the first African American president in the United States, he should not deserve the same equality of right as the pervious white presidents. People trended by making fun of him, and no one did anything to stop it and it still continues to present days. There are many occurrences in life, when people just stand around and observe a situation but do not do anything to stop it, they do not act upon it. The human species is aware thatif they do not stop such catastrophes they will give others a chance to have a negative perspective on other cultures, ethnicities, and races. Not making this okay, because it will cause many riots in the future. It is time,that bystanders start to conciliate a change and take action for the right thing.Work CitedBrainy Quote, (2014), Navajo Proverb Quotes Brainy Quote, Web. Feb, 24, 2014. Holocaust Bystanders and Upstanders. Aug 2014. Press, Web. 24 Feb. 2014. . India-Pakistan Partition. 14 Sep 2013. N.p., Web. 24 Feb. 2014. . Obama racism. 2008. United States Publishers, Web. 24 Feb. 2014. . Obama Threat. 2009 . N.p., Web. 24 Feb. 2014. .

Describe the characteristics and cause of challenging behaviour Essay

Case train 1In case study 1 Winston is physically aggressive. However over recent months he has hold up very withdrawn, extremely grumpy and agitated. In the case study it says how Winston wife know as Ruby was assisting him to get ready for bed when he lasted out punching her in her chest. This shows he has become physically aggressive. The characteristics for his behavioural change, was that he shouts obscenities loudly, especially in the flush before way out to bed. The cause of his behaviour is due to the fact he had Alzheimer disease.1. What type of challenging behaviour is universe displayed? The challenging behaviour be displayed is reactive. 2. How do you know this? Describe the characteristics His characteristic of his challenging behaviour is intimidating, aggressive and abusive. I know this because it says in the case study that Winston shouts obscenities loudly, especially in the evening before going to bed, and has now become physically aggressive towards his wife another stage that shows his challenging behaviour is when Ruby is assisting him and he lashes out punching her in the chest.3. What are the causes or triggers?Winston has Alzheimer Disease. This is a type of dementia. Dementia is a group of symptoms which affects the way the brain functions this could also affect the way Winston behaves as he could become aggressive. The cause of Winstons anger is due to his physical illness, (Alzheimer Disease) this makes it difficult for him to do some activities and thats why he has the help of his wife.Case study 2Seans 21 years old and has been living with his auntie for the past two months because life at home has been very uncertain due to his parents going through a divorce. He does not know his auntie very well and is slightly uncomfortable to talk to her about his personal issues. Sean regularly attends young club and enjoys meeting his friends from school there. She asks him about his career history and he doesnt seem to like it as he re sponds abruptly. He suddenly appears to be very offended by the questions and starts to swear at the hold out histrion repetitively and says what do you need to know this for? He gets up and says Forget it. He starts to walk out while shouting racist comments towards the support worker.1. What type of challenging behaviour is being displayed? In the case study it says Seans, starts to walk away while shouting racist comments towards the support worker. This shows that his behaviour is challenging and he shows this verbally.2. How do you know this? Describe the characteristics I know this because when Seans support worker talks to him, hes response with a short reply, he swears at the support worker over and over asking why the support worker is questioning him. Sean characteristics are intimidating and violent.3. What are the causes or triggers?Seans behaviour is could be caused due to the fact his mother and father are unconnected and divorced. Because of this, he may feel unha ppy and stressed. When his support worker questions him about his employment history he might have been worried about being judged.

Religious Views on War Essay

1. To complete this Graded Assignment, retrieve the Religious Views on War DBQ. Use this document with its essay instructions and the DBQ Checklist to complete this DBQ essay. Please consult the rubric throughout the process.Using the documents, compare the views of study world theologys on war. What additional kind of document(s) would you need to compare the views of major world religions on war? EssayThree major world religons have their roots in India Hinduism, Buddhism and Sikhism. Buddhism and Sikhism both grew from Hinduism. All three share the motif of non-violence (ahimsa). The term non-violence was actually coined in English (about 1920) by Mohandas Karamchand Gandhi (1869-1948) as a direct translation of ahimsa, avoiding harm to others. The idea of non-violence was very important to Mahatma Gandhis thought process and actions as a Hindu leader during Indias approach to independence in 1947. He wrote I object to violence because when it appears to do good, the good is precisely temporary the evil it does is permanentHinduism is perhaps the oldest world religion in some of its writings ahimsa has been considered the highest duty from the beginning of time. Jainism also grew out of Hinduism Jainists believe that race should strive to become detached from the distractions of worldly existence and that the practice of ahimsa is an essential step on the way to personal salvationBuddhism developed from the teaching of Siddhartha Gautama, called the Buddha (c.563 483 BC), who believed that gay suffering could be overcome by following a particular way of life. The first precept of Buddhism is non-harming (ahimsa) Buddhists reject violence. Buddhism is clearly pacifist in its teaching, and galore(postnominal) Buddhists say quite bluntly that it is better to be killed than to kill. Some Buddhists have been very active in promoting peace, particularly during the Vietnam War (1961- 1975), when theyoffered a tierce Way of reconciliation between the Amer ican and Communist armies. Some Buddhist monks burned themselves to death in self-sacrificing protest against the war.In the Gurus house, religion and worldly enjoyment should be combined the cooking pot to feed the poor and needy and the sword to hit oppressors.

Facebook †Good or Bad? Essay

www.facebook.com is a very popular social network website. Facebook is so popular, that briefly it will reach one million members. There argon many things said about Facebook, some good and some bad. The biggest question of all is how does it urge out in your life.Actually, there are many advantages of using Facebook. The most common reason for people to use Facebook is to keep in contact with their friends and family. Since Facebook is free, it has engender more useful than e-mails or telephones. using the telephones can be costly especially when it comes to long-distance calls. As for e-mails, they seem to take longer for people to answer to. Therefore Facebook seems to be the outperform survival of the fittest for people to stay in touch with their friends and family, which is done by uploading pictures, posting status and comment, sending private kernel and so on.Facebook is best for finding one- m(a) friends. When a friend goes away to another place we often do not get the chance to send with him or her. Now, thanks to Facebook, we are adapted to find and re-connect with our ex-classmates, schoolmates, former teachers, college friends etc.We can share our feelings and what is happening in and around our daily life through and through Facebook. We can also get feedback from our friends. It is the best medium to share your feelings and thoughts with others.However, Facebook also has its disadvantages. Some people get addicted and spend too much time on Facebook to update their status, comment on other peoples status, uploading pictures and chatting with their friends. Their time can be put to better use by pursue other hobbies like sports and games, reading, outing with family and so on.Fake profile is another disadvantage of Facebook. Some people created fake profile and use it to insult and fag other people. The victim ended up having to lodge a police report. In some extreme cases, the victim committedsuicide.In conclusion, Facebook is good if it is apply wisely. It helps us to meet many friends, honest-to-god and new, but be mensurable not to trust all of them. One also needs to be careful on what he or she shares on Facebook to avoid possible blackmailing or sabotage in the future.Facebook Good or Bad?www.facebook.com is a very popular social network website. Facebook is so popular, that soon it will reach one billion members. There are many things said about Facebook, some good and some bad. The biggest question of all is how does it weigh out in your life.Actually, there are many advantages of using Facebook. The most common reason for people to use Facebook is to keep in contact with their friends and family. Since Facebook is free, it has become more useful than e-mails or telephones. Using the telephones can be costly especially when it comes to long-distance calls. As for e-mails, they seem to take longer for people to respond to. Therefore Facebook seems to be the best option for people to stay in touch wi th their friends and family, which is done by uploading pictures, posting status and comment, sending private message and so on.Facebook is best for finding old friends. When a friend goes away to another place we often do not get the chance to communicate with him or her. Now, thanks to Facebook, we are able to find and re-connect with our ex-classmates, schoolmates, former teachers, college friends etc.We can share our feelings and what is happening in and around our daily life through Facebook. We can also get feedback from our friends. It is the best medium to share your feelings and thoughts with others.However, Facebook also has its disadvantages. Some people get addicted and spend too much time on Facebook to update their status, comment on other peoples status, uploading pictures and chatting with their friends. Their time can be put to better use by pursuing other hobbies like sports andgames, reading, outing with family and so on.Fake profile is another disadvantage of Fac ebook. Some people created fake profile and use it to insult and harass other people. The victim ended up having to lodge a police report. In some extreme cases, the victim committed suicide.In conclusion, Facebook is good if it is used wisely. It helps us to meet many friends, old and new, but be careful not to trust all of them. One also needs to be careful on what he or she shares on Facebook to avoid possible blackmailing or sabotage in the future.

Coconut Oil Essay

The United States forage and Drug Administration, World Health Organization, International College of Nutrition, the United States Department of Health and Human Services, American dietetic Association, American Heart Association, British National Health Service, and Dietitians of Canada recommend against the consumption of significant amounts of refined/hydrogenated coco palm petroleum payable to its high levels of saturated pad.Advocacy against coconut and palm fossil oils in the 1970s and 80s due to their perceived danger as a saturated fat caused companies to instead substitute trans fats, unaware of their health-damaging effects. cocoanut oil contains a large proportion of lauric acid, a saturated fat that raises blood cholesterol levels by increasing the amount of high-density lipoprotein (HDL) cholesterol that is also found in significant amounts in laurel oil, palm kernel oil (not to be confused with palm oil), human and animal breast milk and buttery gland secretion s. This may create a more favourable blood cholesterol profile, though it is undecipherable if coconut oil may promote atherosclerosis through other pathways.Because much of the saturated fat of coconut oil is in the form of lauric acid, coconut oil may be a weaken alternative to partially hydrogenated vegetable oil when solid fats are required. In addition, pure coconut oil is composed mainly of medium-chain triglycerides, which may not carry the same risks as other saturated fats. primeval studies on the health effects of coconut oil used partially hydrogenated coconut oil, which creates trans fats, and not virgin coconut oil, which has a different health risk profile. A repellent made from coconut oil can be used to prevent tungiasis-causing sand fleas from invading the body.

Soren Kierkegaard

Project Soren Kierkegaard Mega Mind of the 19th Century Soren Kierkegaard Mega Mind of the 19th Century As a man whose work spans across atomic number 18as such as philosophy, theology, devotional literature, and more, Soren Kierkegaard is considered one of the mega-minds of philosophy and the 19th century. He was influenced by many bulk through with(predicate)out his conduct, as well as influencing many people himself. With kit and boodle that ranged from religious views all the way to developing a new way to view our surroundings, Kierkegaard was a real well-rounded and mentally impenetrable man.There were few people that could influence such a profound mind at the time, solely Kierkegaard found them both in church service as well as in the realm of philosophy. As a whole Kierkegaard lead a rather boring brio and was rargonly seen away from his hometown of Copenhagen, Denmark. Kierkegaard was educated at a prestigious boys school (Borgerdydskolen), then attended Copenhagen University where he studied philosophy and theology. His teachers at the university included F. C. Sibbern, Poul Martin Moller, and H.L. Martensen (McDonald, 1996). Moller had a major negative effect on Kierkegaards philosophic-literary development. In H. L. Martensen, he found the perfect match, someone who taught him in school and was involved in the church as well. when Martensen became Bishop Primate of the Danish Peoples Church, Kierkegaard published a vitriolic attack on Martensens theological views (McDonald, 1996). Martensen was considered one of Kierkegaards chief intellectual rivals. Another very important opine in Kierkegaards life was J. L. Heiberg, the doyen of Copenhagens literati (McDonald, 1996). Heiberg influenced Kierkegaard to write his first major publication, From the Papers of wizard Still Living, which is largely an attempt to articulate a Heibergian aesthetics which is a modified version of Hegels aesthetics (McDonald, 1996). Another chemical group of people/entities that profoundly influenced Kierkegaard were his mother, his tyro, and paragon.His mother had no visible impact on Kierkegaards writing, but for a writer who places so much emphasis on indirect communication, and on the semiotics of invisibility, we should regard this absence as significant (McDonald, 1996). There was even another philosopher named Johannes Climacus that stated in Concluding Unscientific postscriptremarks, how deceptive then, that an omnipresent being should be recognisable precisely by being invisible (McDonald, 1996). His fathers influence has been noted quite frequently in Kierkegaards works.Not only did Kierkegaard get his fathers melancholy, his sense of guilt and anxiety, and his pietistic emphasis on the dour aspects of Christian combine, but he as well inherited his talents for philosophical argument and creative imagination (McDonald, 1996). Kierkegaard was a very religious man, even though he did not attend church on a regular b asis. He perceived God and universe of life from a humanistic view emphasizing the total autonomy of man (Philosopher Kierkegaard, 2011). As almost a lone man standing, Kierkegaard was in seclusion publishing his writings for most of his openhanded life, due to the atheism of fellow philosophers of his time. Kierkegaards legacy was his belief that our response to God should be one of phrenetic passion toward our beloved (Philosopher Kierkegaard, 2011). During his later years Kierkegaard felt that the Christian religion had become corrupt through secular and political involvement, so he started to attack Christendom saying that the individual is fully responsible for their faith in God without doctrinal influence.The Christian ideal, according to Kierkegaard, is even more exacting since the totality of an individuals existence is the artefact on the basis of which s/he is judged by God for h/er sodding(a) validity. Of course a writers work is an important part of h/er existence, but for the purpose of sagacity we should focus on the whole life not just on one part (McDonald, 1996) Kierkegaard influenced others as well with his works that were published and unpublished throughout his lifetime.Kierkegaards Christian philosophy may become been rejected by clergy, but he certainly influenced individual Christians who became enamored with his theology. Most notably are American theologians Paul Tillich and Lincoln Swain, and philosophers from Europe Karl Jaspers, Gabriel Marcel, Miguel de Unamuno and from Russia Nikolai Berdyaev (Philosopher Kierkegaard, 2011) Kierkegaard is known as one of the fathers of existentialism. existentialist philosophers are characterized by * They are obsessed with how to live ones life and believe that philosophical and psychological inquiry can help.They believe in that respect are certain questions that everyone must deal with (if they are to take human life seriously), and that these are supererogatory existential quest ions. Questions such as death, the heart and soul of human existence, the place of God in human existence, the meaning of value, interpersonal relationship, the place of self-reflective conscious knowledge of ones self in existing. Note that the existentialists on this characterization dont give in much attention to social questions such as the politics of life and what social responsibility the society or state has. They focus almost exclusively on the individual.By and large Existentialists believe that life is very difficult and that it doesnt have an objective or universally known value, but that the individual must create value by affirming it and living it, not by talking about it. Existential choices and value are primarily demonstrated in ACT not in words. Given that one is direction on individual existence and the existential struggles (that is, in making decisions that are meaningful in quotidian life), they often find that literary characterizations rather than more a bstract philosophical thinking, are the best slipway to elucidate existential struggles.They tend to take freedom of the will, the human power to do or not do, as absolutely obvious. Now and again there are arguments for free will in Existentialist literature, but even in these arguments, one gets the distinct sense that the arguments are not for themselves, but for outsiders. inwardly the movement, free will is axiomatic, it is intuitively obvious, it is the backdrop of all else that goes on. There are certainly exceptions to each of these things, but this is sort of a placing of the existentialist-like positions. Corbett, 1985) Kierkegaard contributed to this movement with his works due to the influence of his father and others that are previously mentioned, with a melancholy typed self actualization mind set. Kierkegaard did not believe that everyone on earth had the same send off for life, or that they were all here for the same reason, in fact he believed the exact opposite , all people on earth have a different life path, whether that be Christianity or atheism, plumber or surgeon, smart or dumb, he believed that the individual has the power to fulfill whatever destiny they please. One xistential quote found was posted by an anonymous user stated, there is no luck, no fate, no ultimate plan in life, there is just determination100% determination to succeed and describe something of yourself. As one of the founding fathers of existentialism and a great mind of his time Soren Kierkegaard is now remembered as a mega-mind of the 19th century. With influences galore and a self actualizing personality, he formed a great written report for himself. Maybe not recognized in his time, Soren Kierkegaard is by far one of the most influential philosophers of the innovational world.References Corbett, B. (1985, March). What is Existentialism? Retrieved November 10, 2011, from Webster. edu website http//www. webster. edu/? corbetre/? philosophy/? existentialism/? whatis. html McDonald, W. (1996, December 3). 1. Kierkegaards Life. In Soren Kierkegaard. Retrieved November 10, 2011, from Stanford Encyclopedia of Philosophy website http//plato. stanford. edu/? entries/? kierkegaard/? Chron Philosopher Kierkegaard. (2011). Retrieved November 10, 2011, from AllAboutPhilosophy. org website http//www. allaboutphilosophy. org/? philosopher-kierkegaard-faq. htm

Iqbal’s Theory of Knowledge Essay

Iqbal raft non be classed under both of the three schools of philosophical thought the empiricist, the keen-wittedist or the intuitionist. In his theory of familiarity, sense perception, reason and intuition, wholly ar combined in an organic self-colored. He knew safe well that light from single direction alone could not illumine the self-colored of populace in all its gentlemans gentle unvarnishedations. The onto discursive problem needs to be approached from all angles, scientific and religious, in order to warrant some articulate, luminous and well-established grounds.It is in the light of this view that he advances his theory of familiarity, which promises both direct march and indirect ascertain of theology or realitythe former by intuition or conterminous produce and the latter by reflective thought. Rationalism, though not admired, is not wholly condemned and discarded by him. On the contrary, according to him, if rationalism is not divorced from concrete r eality, it represents truth.This is visible from his own office and is withal betrayed by his admiration for prophets and occults and non- deep rationalists, whose quest and yearning for a co presentnt system of bases resting on a rational foundation and rendering religion more secure and baccate is well-known1. He admits and justifies the metaphysical methods. In his words, instanter since the transformation and guidance of mans inside(a) and come to the foreer life is the essential aim of religion, it is unequivocal that the religious truths which it embodies mustiness not remain unsettled.No one would hazard workion on the al-Qaeda of doubtful principles of conduct. Indeed, in view of its function, religion stands in neater need of rational foundation of its crowning(prenominal) principles than even the dogmas of science. Science may even ignore a rational metaphysics indeed it has ignored it so far. Religion can hardly afford to ignore the search for a reconciliat ion of the opposition of construe and justification of the environment in which humanity finds itself. 2 solely rationalism, as preached by Iqbal, is not based upon discursive categories or mere abstract representations.Born of and nursed in the realism of purely abstract ideas it is not divorced from concrete, reality. It has a definite function to perform which should not, however, be over-emphasised to the detriment of early(a) familiarity-yielding elementsat the bell of sense endure and other sources of noesis. Thus, while Iqbal embraces rationalism, he is not prepared to justify it at the cost of sense become. Abstract thinking apart from the latter is of no consequence and even dangerous. He criticises Socrates, Plato, Mutazilites and other thinkers for avoiding visible reality as unreliable and misleading.Socrates restricts the field of inquiry to the human problems particularly to morality. Trees, he says, can teach me nothing. Even inwardly the human field he bel ieves familiarity is possible yet by dint of concepts. 3 Only reason could oblige true and ultimate know-ledge sensation gives only imagination or at the most belief. Plato also accuses sense-perception as capable of giving mere opinion and not real knowledge. He rests all knowledge upon pure reason and weaves the all in all fabric of Supreme and Ultimate realism out of ideas, taken as Eternal and Really Real.This attitude towards sense-perception is not without a parallel in the consequent thought. Ibn Rushd and Al-Ghazali, the former while defending and the latter while attacking Greek Philosophy, take away troddden the same course of instruction as far as the avoidance of empirical reality is concerned. Iqbal attacks Ibn Rushd as well as Al-Ghazali. He contends that Ibn Rushd, by dint of and through his doctrine of Immortality of the Active Intellect, takes a view opposed to what the Quran has to say about the value and tidy sum of the human ego, and thus obscures mans vision of himself, his beau ideal and his piece.Similarly, Al-Ghazalis philosophical scepticism is held by him as an unsafe basis for religion it is also not wholly justified by the essence of the Quran4. All this shows that Iqbal is in favour of taking full congnizance of the visible and concrete reality. He does not win mans contemplative spirit to the extent that it may lead to his withdrawal from the world of matter, which. with its tempora. combine and shifting phenomena, is organically link up to Ultimate Reality. Hence, for the purposes of knowledge, it is entirely inconceivable to turn away from the material world and to withdraw into a purely contemplative circuit.There is no possibility of complete separation or independence of thought from concrete experience. On the contrary, one should take his start from here because it is the mental erudition of the concrete that runs it possible for the intellect of man to pass beyond the concrete. 5 He invites us to take l ook of and to be fully awake to the material phenomena with all their passing and changing scenes and sightsheaven and earth, sun and stars, clouds and mountains, desolate and oceans.They are the signs of the Ultimate Reality and it is the duty of- one to reflect on these signs and not to pass by them as if one is like the deaf and the filmdom, for one who does not see these signs in this life result remain blind to the realities of the life to come. 7 They are the manifestations of Divine Effulgence and reflective observation into their ultimate spirit reveals the secret of Divine Reality8. As a matter of feature, Iqbal takes an eclectic view of the upstanding question. He preaches incomplete reason nor sense-perception exclusively. Sensation creation a pell-mell jumble, upholds Iqbal, cannot lead to knowledge.It is reason that im move harmony, organisation and coherence to this chaotic jumble and moulds it into a knowledge-yielding pattern. He pleads for reflective observ ation and scientific experiment. He takes full advantage of ripe empirical science, though he never stops short at the visible scenery of Reality as the last word in the res publica of existence. The sensible Reality is only a symbolization of the Ultimate Reality, and the empirical attitude would bring us into receive with it. Quran also takes both the conceptual and non-conceptual attitude towards existence.It recognizes the rationalistic attitude as the cause of the superiority of man over angels, and goes on to say that man has the ability to name things which endows him with the power of capturing them intellectually and at that placeby rising in the level of existence. But concepts here are not abstract logical entities. They are based on facts of sensation and are indissolubly linked with the sensible and observable aspect of Reality. In other words, the knowledge of things is described by Quran as the knowledge of names. 9 Again, Quran repeatedly invites man to take a count of the physical phenomena.As lqbal puts it, the Quran sees in the humble be a recipient role of Divine Inspiration and constantly calls upon the reader to observe the perpetual change of the winds. the alternation of day and night, the clouds, the starry heavens, and the planets limpid through space post10. Iqbal fully agrees with the non-classical attitude of Quran and develops his own theory in consonance with it. Quran has a place for both metaphysics and empirical sciences. And it is through metaphysical search-light that Iqbal examines scientific researches and develops his own theory.But Iqbal is fully existent to the limitations and short comings of knowledge gained through the normal channels. Firstly, scientific investigation and analytic thought have entire limitations which are unavoidable. Scientific compendium is never complete and perfect(a) in its nature. Reality is an organic whole. Its split are united by vital internal connections. This underlying rel ationship confers a wholeness in the diversities and pluralities. Analysis would select a part of reality which, when taken apart, would become lifeless, shorn of the qualities it has by virtue of its integral position within a whole.It is rendered meaningless apart from its relations, as a part unconnected from its pattern, a single dot or line taken out from the whole picture. Besides, analysis because of the spacious complexity of its object can never attain ideal completeness. The ideal analysis involves the description of all the constitutive elements of a subject. It fails if any single element escapes notice or the units reached in the process are not ultimate. However, much(prenominal) an ideal cannot be accomplished, hampered as we are by our limitations.If we go a footstep further we find that the defect of analysis would also distort implication which is based upon it. In synthesis those elements only are combined that are discovered in the process of analysis. Thus the incompleteness of analysis results in the incompleteness of synthesis. It is obvious that an object discovered in this manner is not what it actually is besides merely what it is mentally cons-trued. Even if the completeness of analysis is taken for granted, what we cannot afford to overlook is the importance of the vital inner connections underlying the whole reality, which are at sea through the analytic procedure.Spaulding, who believes that the whole is nothing but the part and their properties and the relations relating the parts and the possibly specific properties of the whole,11 has tried to remedy this defect of analysis. He asserts that the knowledge of the parts when accompanied with the knowledge of their relations could give the knowledge of the whole. This assertion carries some truth in the automatonlike realm but is futile in its application to the knowledge of an organic whole. The properties of the whole can be known from the observation of the behaviour o f the whole as a whole analysis does not recrudesce them. 12 Iqbal has kept this fact in view and does not over-emphasise the role of the analytic method, though he assigns to it a legitimate place in the practical domain. According to him, empirical sciences give a sectional and fractional knowledge of reality which, though trust worthy, verifiable and even useful so far as the prediction and control of events of nature go, does not explain Ultimate Reality in its entirety.Glorify as they do in an artificial, selective and sectional process which uses concepts relatively applicable to different levels of experience, they fail to give the complete view of Reality. 13 It is an irony that our analytic thought first puts a veil on the guinea pig of Reality14 and then endeavours to penetrate through it. Its path is zigzag and complex its approach and progress are inert and slow. 15 Yet another difficulty besets the knowledge of ultimate reality. The subjective element, as the consti tuent element in the sensible Reality, has rendered the really Real unknowable.Kant goes so far as to reduce even space and term to subjective modes or forms of apprehending Reality they are no more objective realities, empirical concepts or outbound intuitions. They are merely the constructions or forms of inner sense, the necessary a -priori representations under-lying all outermost intuitions. 16 The manifold of senses when it reaches us, has lost its purity in order to reach us it has to fulfil the formal conditions and is bound to pass through the coloured glasses of space and metre. The thing in itself is only the limiting idea.Its function is merely regulative. If there is some actuality corresponding to the idea it falls outside the boundaries of experience and consequently its existence cannot be rationally demonstrated. 17 Iqbal also believes that serial time and space are subjective and not objective realities. 18 But he disagrees with Kant in so far as the acquisitio n of the knowledge of Ultimate Reality is concerned. The Ultimate Reality lies outside the normal level of experience, inaccessible to sense-perception and pure reason.But the normal level is not the only knowledge-yielding level. 19 Though Iqbal is convinced that serial time and space ate subjective, he departs from the view that they are the final exam and inflexible mental forms determining and limiting all knowledge. He takes the view that our intuitive experience is not determined and systematised by space and time. When we dive within our own self and pass from sense-perception to intuition of the self, we distinguish Reality, not as a concept or intellectual onstruction, not as a hearty block or substratum underlying or holding together all experience, but as a dynamic and original flow living in pure while in which time is divested of spatiality and appears in its organic wholeness. However, it is no less true that this stage is attainable only through profound meditatio n, when the appreciative self gets the upper hand and all its potentialities are propagateed. It is now that the psychological experience expands into the intuition of Ultimate RealityGod.It discloses Ultimate Reality as a flux, a dynamic and creative flow that involves a progressive synthesis of various stages, in which life, thought and purpose all broadcast to form an organic whole. 20 Iqbal identifies intuition or immediate experience with go to bed. learning or love would unfold to him new spheres of illumination, wherein unroll vistas of Reality comprehending Divine Presence itself. In contrast, the knowledge yielded by intellect is sectional, piece-meat and fragmental because it is involved in the labyrinth of space and time.The knowledge through intuition is not imparted partially and byinnuendo. It is grounded in the deeper and higher self of man. It is incorporeal and eternal and leads directly to the incorporeal and the eternal. 21 Knowledge through love or intuition means knowledge through the heart, wherein we have change but no succession, pure duration but no serial time. 22 It comes with a surer step, has a higher and more profound air of mandate about it and is born out of direct and immediate luminousness. But it should not be construed that intuition is ill-sorted to analytic thought or intellect.Love and intellect both aim at the knowledge of reality and differ only in the courses they adopt. The intellect grasps and views certain parts of reality as abstracted from the whole it gives only the temporal aspect of reality. Intuition reveals the reality in its wholeness and fulness. It is the method which takes things as a whole without waiting for analysis. Through a comprehensive grasp it gives the deepest truth. It forms that point of vantage which affords a vista of the whole domain of Reality. Rather, it is the gateway at which Truth and Reality rap and knock and enter our soul. Intuition and intellect together may be visualised as a double-edged sword in mans hand. With one edge he invades the Ultimate Reality with file other he invades the Universe. In other words, the ego has two eyes with one eye he sees and approaches the inner and infrared Reality, with the other, the visible Reality. If the ego sees with one eye, it commits a great sin if it uses both eyes it reaches its destination. 23 Neither of them constitutes the consummate(a) method or the only road to truth. Both should be employed and potentiated in the pursuit of exhaustive knowledge.They have a common source and are complementary to each other. Intuition is only a higher developmental state of intellect, and in order to view Reality as a whole it is necessary that we supplement intuition with intellect. 24 Intellect, when it is fused with love, becomes, as it were, illuminated by Divine Light similarly, love when buttressed by intellect becomes more powerful and potent. 25 Knowledge based entirely upon reason and intellect, the intricate l abyrinth of abstract reasoning, can lead to that articulation of beliefs which constitutes proof and demonstrated knowledge.But unless intellect is supplemented with intuition, this knowledge would become narrow, partial and lifeless and would lead to stagnation and pedantry. Intuition is its life and spirit it is its ruh ul-qudus without which it would be reduce to a mere magic show, too impotent and crippled to lead us on to fruitful results. 26 Intellect, if not guided by love, becomes devilish or satanican evil force. It generates darkness and leads the world to blind power, chaos and destruction. Unanimated by love it is dead and lifeless, and its arrow, unguided as it is, flies without aim. 27 Let it be quickened and guided by intuition, love, yearning, and it shall yield knowledge par excellencegood, rounded and indispensable knowledgeknowledge which is power, encompassing heaven and deriving light from the stars, which contains the description of the whole existence and to which is related the destiny of the whole of existence. Intellect infused with intuition gives celestial and divine knowledge. 28 Intuition or love is thus the very faithfulness of life and regulative power. It expands and enriches spirit, and confers vision.At the same time, it is corrective of intellect and abstract thought, of science and common sense. If the above analysis is correct, the unqualified dismissal of the role of intuition or love in the achievement of knowledge as unscientific by the apostles of reason would appear to be highly unreasonable. Though intuition is a mode of dealing with Reality in which sense-perception has no part to play, yet it gives knowledge, which is as concrete as that yielded by any other experience. 29 Intuition has its peculiar characteristics which differentiate it from intellect and sense-perception.They can be enumerated as follows 1. It gives the direct and immediate experience of Aboslute Reality or God. God is not a mathematical enti ty or a system of concepts mutually related to one another and having no reference to experience. 30 Intuition gives the experience of God as sense-experience gives the experience of perceptible reality. And as regions of normal experience are subject to rendition of sense-data for our knowledge of the foreign world, so the region of mystic experience is subject to interpretation for our knowledge of God. 312. abstruse experience is characterised with un-analysable wholeness.It gives reality as an indivisible organic unity, not as broken segments with many wanting links. The reason is that it does not entangle itself in a sectional treatment of reality, which would allow only a selective study of certain parts of its visible aspects. This modus operandi is the de-light of rational consciousness, which specialises in analysis and synthesis as dictated by the practical needs of adaptation to our environment. 32 As for example, out of the innumerable sense-data in a room, our ration al consciousness selects only that which on synthesis would yield us the single experience of a table. 33In mystic experience which includes the cognitive element in its minimum degree, there is no possibility of such analysis.It is unique in so far as it ranges beyond these frontiers and brings us into contact with the total transportation system of reality, in which all the diverse stimuli run into one another forming a single un-analysable unity, and in which the so-so(predicate) distinctness of subject and object does not exist. 34But we should not run away with the idea that mystic experience is some mysterious faculty35 having no continuity with usual consciousness, as maintained by William James.3. God or Ultimate and Perfect Reality is both immanent and transcendent. He not only permeates and encompasses the conception but also His domain rolls beyond it. He is the unique Other Self that transcends and encompasses the private personality of the finite individual Self. My stic experience brings the mystic into direct communion with God, momentarily suppressing36 his own individuality. He is for the time being submerged in Supreme Reality and loses consciousness of himself as a distinct and private personality.But he emerges from his experience all the richer for in this brief moment of intimate friendship with God he has perceived Him as an Independent Other Self and as a concrete Individual. It is, therefore, erroneous to presume that the mystic state is a mere retirement into the mists of pure subjectivity. 37 Far from being so the contents of this experience are as objective as the knowledge yielded by an ordinary affectionate experience. This may sound strange because we tend to believe that all objective experience must necessarily stem from sense-perception. But it is an extremely fallacious view.For, if it were true, we could never be sure of the reality of our social experience in so far as we know others as conscious beings. Granted that t he knowledge of visible reality is based on sense-perception. granted also that the knowledge of our own inner and outer self is based on inner reflection and sense-perception, but when it comes to the knowledge of other conscious beings as such we are undergoing immediate experiencewe are inferring the existence of a similar consciousness in them on the analogy of our own emotional states, which are exhibited by the two of us by similar physical movements.We do not tarry to work out or belabour the analogy in our daily lives but the knowledge that the individual before us is a conscious being floods our reason as an immediate experience, which is further supplemented by his response to our signals a fact which gives completeness to our fragmentary meanings. We never have got any doubt about the validity of this knowledge because of its inferential quality. In the ultimate analysis the mystic and the social experience are parallel to each other and they- therefore belong to the sa me category.4. The mystic experience is direct and immediate and hence does not lend itself to communication as such. it is feeling alternatively than thought, but like all other feelings it has a thought element which gives it direction and shapes it into an idea. it has two aspects non-temporal and temporal. The non-temporal aspect is feeling, whereas the temporal aspect is idea. The non-temporal aspect is also not without a sense of direction. Feeling is outward-pushing as idea is outward-reporting.Feeling is ever directed towards something that is feeling, some objective which transforms its characteristic instability into stability. It gives the direct vision of reality, But mystic experience, unswayed as it is by discursive intellect, would not lend itself to transmission in logical forms. Nevertheless it seeks expression in thought and can be conveyed as interpreted by the prophet or the mystic who has experienced it. 395. The mystic eperience reveals Reality as an eternal whole unbounded by past and future, as a single eternal now. nd establishes the unreality of the serial character of space and establishes the unreality of the serial character of space and time. But this state does not abide. It gives the vision of reality and shortly fades away leaving a sense of authority behind it. 40 Both the mystic and prophet gift to the normal levels of experience but with this difference that the return of the prophet may be fraught with infinite meaning for mankind. 41 The path to intuition, according to Iqbal, lies through religion.The intuition of the self as a psychological experience is approach-able to all even at the normal level. But the higher intuition or the intuition of God is achieved gradually through a definite course only as the religious consciousness expands in intensity and richness. It consists of three stages, faith, thought and discovery. The first is the outcome when the individual, through his adherence to the unconditional comman d, cultivates self-discipline. Here we have the undemurring surrender to Divine Law without the interference of reason or logical demonstration.It enables man to find his ecological niche in the set-up of political and social life. But so far as the evolution of mans inner self is concerned it is of no consequence. This stage leads to the next where reason and rational understanding manifest themselves as the source and ground of the authority of discipline, thus basing religion on metaphysics or philosophy.This is followed by the terzetto and highest stage where philosophy gives place to psychology and the individual develops a yearning to attain direct contact with Divine Reality. It is here that religion becomes a matter of assimilation of life and power and the individual achieves a free personality, not by releasing himself from the fetters of the law, but by discovering the ultimate source of the law within the depths of his own consciousness. 42 The Book is not imposed as s omething external but is revealed to a prophet. It is the period of discovery or intuition. The climax of religious life, however, is the discovery of the ego as an individual deeper than his conceptually describable habitual self-hood.It is in contact with the Most Real that the ego discovers its uniqueness, its metaphysical status and the possibility of service in that status. Strictly speaking, the experience which leads to this discovery is not a conceptually manageable intellectual fact it is a vital fact, an attitude consequent on an inner biological transformation which cannot be captured in the net of logical categories. It can embody itself only in a world-making or world-shaking act and in this form alone the content of this timeless experience can diffuse itself in the time-movement, and make itself effectively visible to the eye of history.It seems that the method of dealing with Reality by means of concepts is not at all a serious way of dealing with it. Science does n ot care whether its electron is a real entity or not. It may be a mere symbol, a mere convention. Religion, which is essentially a mode of actual living, is the only serious way of handling Reality. 43 Science deals with concepts, factual reality or the causality-bound aspect of nature, but the physical, sensible and external causality-bound aspect of nature does not exhaust the realm of Reality.The other aspect of reality is not less important than the visible one. It invades consciousness from another direction. untouched by rational thought dealing with the optically present universe. This broad path can be opened through religion only, because religion concerns itself with deed, which is the outcome of the constant attitude of mans whole personality or structure to reality. The deed, i. e. the control of mans physiological and psychological processes, is dynamically related to reality and prepares the finite self for immediate association with Infinite Ego. 44Hence, religion, as lqbal would have it, is not a mere collection of dogmas or theological formulae Conservatism is as bad in religion as in any other department of human activity. It destroys the egos creative freedom and closes up the paths of gratifying spiritual enterprise. 45Religion in its highest manifestation does not imply the life-denying and fact-avoiding attitude. It does not work as an external imposition on the free and spontaneous expression of human personality. On the contrary, it is the open sesame to zippy and mere fruitful directions to communicate with the Ultimately Real.It awakens and actualizes the level lying close to the normal level, directing ones vision to the inner side of the self. It regenerates the inner powers and possibilities of the human self. It expands and enriches the fields of human thought and emotion. It unlocks fresh spiritual sources. During this period man gets the power to overcome his intellectual reconstruction and to penetrate the crust of causal seq uence and spatio-temporal manifold. He comes into contact with the everlasting and eternal source of life and power.Here we have a picture of Iqbals theory of knowledge in which he endeavours to give us a confidential information to the Ultimate Reality. Whether the perfect knowledge of the actual and The Ultimate Reality, of the final nature and essence of things is possible is a very subtle question. Iqbals answer to it is an unhesitating, bold and optimistic affirmation. Reality can be known, grasped and grasp not only in its partial and fragmentary aspect but also in its completeness. The great merit and virtue of his theory lies in the fact that he does not adopt and exalt any one method at the cost of the others.

Madness in Wuthering Heights

AP Literature and Composition The Maddness of Wuthering high What is lunacy? It is defined as the state of having a serious mental illness, extremely foolish behavior, consort to Oxford Dictionary. To an author, however, it can be so much more. In her novel, Wuthering Heights, Emily Bronte had a method behind the daftness, so to speak, utilise it to make many main points throughout the novel. She employs this madness specifically in her character Heathcliff, whose own emotions impel lead him to insanity. Through what causes him to go mad, and his actions as a result, the story is develpedHeathcliffs madness derived from multiple factors further is root from hate shown by Hindley. When Mr. Earnshaw founb Heathcliff in the streets and took him in (page 36), he treated him like his son, sometimes even break out than his own children. This created Hindleys resentment for Heathcliff. Hindley did non like the attention Heathcliff recived from his father, therefore wanted to make H eathcliff as miserable as possible. When Hindley makes him a servant of the family, after Mr. Earnshaws death (page 43), he makes his distain know, with constasnt abuse and ill-treatment.It would decease reason to Heathcliffs loathing of Hindley. No one would agreeably go through that adversity without trusty reason. Therefore, it would seem reasonable for Heathcliff to leave when he supposition Catherine was going to leave him. All of the time he spent away, would leave time to grow rueful to Hindley, and plot retaliate for his mistreatment. He became so consumed by revenge, that he became void of any previous emotion. He garbled care for anything other than shaming Hindley and gaining control of the Heights. He didnt care who got in his way, and used others for his own selfish reason.This was the reason why Heathcliff married Isabella (page 131). Isabella would not have known of his schemes, as Heathcliff kept his true character hidden he kept his madness well hidden. After C atherines death, he would have no other purpose to live but to fulfill his plan, even using Cathy (Catherines daughter) and his own son, forcing them to marry (page 248). Therefore, there is no question that the stalk that the desire for revenge can consume mortal is not a question. Heathcliffs thirst for revenge was caused by his madness, nd it is present in most of the book. Another probable cause of Heathcliffs madness is his love and obsession with Catherine. Heathcliff is treated terribly by all but Catherine, and she becomes his solace his only friend. Her society is likely what kept him sane for longer. When she distanced herself, growing closer to the Lintons after staying there for several weeks (page 52), his attitude changed. displeasure and jealousy begin to form. She was not spending as much time with him, leaving him to endure whatever punishment Hindley forced on him.He was losing the one person he had left who seemed to care about him Therefore, when she announce d she was going to marry Edgar Linton, he ran and did not return for years (page 84). While he was away, he probably lost sight of reason, of what he previously thought mattered. He was likely angry that she would leave him for someone he did not like that she wouldnt be with him. His madness only worsened when she died, as the thought of life without her was too much for him to bear. He caused her death by running off with Isabella. His madness led to Catherines lapse from reality.She lost her mind over his actions, and as a result he lost her. His madness was caused by love, as he didnt know how to grieve. The message of spiritual love and twisting that is present throughout the story is shown throught this aspect of Heathcliffs madness. He loved Catherine desperately, and her death tormented him for the conclusion of his life. His madness nearly ruined the lives of the others around him, stopped only by his own death. Was Heathcliff mad onward he arrived at Wuthering Heights? It is not said, but how it developed is crucial in developing the story.

Scholarship, Practice and Leadership in Higher Education

From a pragmatic point of view, what higher education demands in the current context of the tuition Age and the world(a)ized, digital economy is a vision of improvement and change that is, a vision for sorrowful forward, a vision which discerns mistakes and more meaning(a)ly, addresses them. It is important to none that teaching and learning are processes fundamental modes of homosexual behavior and endeavor.With the increasing demand for higher education across countries, and as new technology applications emerge, roughly of administrators, faculty, and students embrace a new educational infrastructure one which is built upon argument technology. While this is true, it is besides true that the digital divide is widening. This is to say that children from the lowest strata of society have less access to computers, the ecumenic Web, and new instruction resources in their schools than the wealthy. such(prenominal) realities create future problems for these children because o f the fact that most careers nowadays accept information technology skills.Within this context, this paper seeks to explicate how information literacy influences, shapes and moulds scholarship, practice, and leadership in higher education. It is important to note that there are a number of explanations of information literacy but most of these definitions are derived from the definition provided by the American Library Association (ALA) Presidential Committee on Information Literacy (1989) To be information literate, a person must be able to recognize when information is needed and have the superpower to locate, evaluate, and use effectively the needed information (p. ) As far as higher education is concerned, information literacy then should not be viewed as discipline specific, but the other way around a position argued by Diane Zabel in her article entitled A Reaction to Information Literacy and Higher Education. It is exacting that information literacy not stand in isolatio n but be integrated across the political platform (Zabel, 2004). It can be observed that the demands of the current global and digital economy require more collaborationism and concerted efforts.If we are to comply with such demands, the direction that our institutions of higher education should take, in terms of their instruction and research should be leaning towards multi-disciplinary, participatory and collaborative approaches. For information literacy to succeed, it must be integrated, relevant, ongoing, collaborative, and applied (Zabel, 2004). Such ideas resonate even in Sean Lauer and Carrie Yodanis article entitled, The International Social Survey Programme A utensil for Teaching with an International Perspective. Lauers and Yodanis focus is, however, on the teaching of sociology in the undergraduate curriculum. Over the long time that we have used ISSP in the classroom, we have found that it does contribute to a learning environment in which students sociological quest ions and answers are not limited to their own country but are cross-national (Lauer et al, 2004). The current global and digital economy has implications not only in terms of instruction and research, but also on the concept of leadership. In as far as the current market paradigm is concerned, corporate blood line activities also tend to put premium on teamwork, collaborations, and collective strength in terms of leadership.In the current global and digital economy, the idea is for an individual to be capable of multi-tasking and networking faculty members who do not only teach but also do research, practicing nurses who do not only do clinical duty but also do research, sociologists working side by side with medical practitioners, etc. In the final analysis, information literacy is a very important life-skill that an individual should possess in ensnare to cope up with the demands of the globalized and digital economy.

Comparison between Jack Welch and Larry Page for Tracking Out the Dissertation

Comparison between Jack Welch and Larry Page for Tracking Out the eventual(prenominal) Leaded - Dissertation ExampleTwo great leaders like Jack Welch and Larry Page has been considered and a comparative study has been performed on their leadership qualities. Jack Welch is considered as the man behind General electric cars (GE) success story during the period 1980 to 1990. Despite be of young age and having less experience, Welch went on to perform better than his predecessor (Mayo and Nohria, 2005). Larry Page who is quite well known as a coach-and-four has made positive contributions towards Google. He created the algorithm known as Page Rank ranking the contrastive existing websites. Google has used this site successfully to publish an order of the sites on the web (JBC on diary Ranking, 2012). Although leadership and anxiety be distinct concepts, yet they complement each other. Both the concepts play an all-important(prenominal) role for problem growth and prosperity. B ut as per the current scenario of US Companies it is found that there management is excessive for these companies but they lack able leaders. A company requires a strong combination of twain leadership and management in order to prosper. The ability of a leader lies in accepting upcoming transmission line challenges and in dealing effectively with those challenges in the business world (Kotter, 1990). However leadership goals are mainly ambitious one but the managers set goals as per the needs of the company. Managerial culture has more(prenominal) rationality embedded in it and differs a lot from the culture which leaders bring within their companies. leading is known to have more practical implications while managers operate more on the ruling of efficacy (Zalzenik, 2004). It has been found for business growth more concentration needs to be placed on the notion of effectiveness rather than efficiency (Drucker, 2006). Companies Board of Directors are now in constant search o f business leaders to be the CEOs of their companies. They are not content with mere experience of the flockdidates for eligibility (Khurana, 2002). With this at the backdrop it passel be argued that Jack Welch can be considered as a better leader than Larry Page being a business leader rather with the technical background like Page. The paper intends to support much(prenominal) an argument by making a comparison of the leadership qualities of Jack Welch and Larry Page for tracing out(p) the more able and ultimate leader among both of them thereby taking a look at the background of the two great leaders. In recent times the established business schools running the MBA courses are entrusted with the job of selecting those candidates who have the capability of becoming able mangers in the future. Such a selection of applicants is do by testing their leadership qualities. High marks in GMAT are not considered as the sole indicator of managerial skills (Training Mangers not MBAs, n.d., p.81). Business schools are criticized if they fail in creating able leaders. Without leadership qualities the business schools may not be able to come up with graduates who have real managerial potentials and can do well in corporate sector. Such a failure may be considered eq to a crisis arising in management study. Such MBA graduates in future may assume high positions in management of business schools and for this leadership qualities are essential (Bennis and OToole, 2005). The main objectives of businesses are to obtain fat outcomes. An organization

The Physical and Intellectual Isolation of the Americans Research Paper

The Physical and Intellectual Isolation of the Americans - Research Paper ExampleCommunication has not alone helped to raise the revenue of the Americans but overly helped to reduce the communication gap, communication also improved between the rural and urban areas and this helped quite a lot in improving the economic conditions of the state and also in minimizing and eliminating the closing off of the lot of America. With the entrance of the electricity in the rural areas by the Rural Electrification impress given by President Franklin technology greatly advanced as a result of which isolation and communication gap between the rural and urban areas reduced and have finally reduced to zero. With the introduction of electricity in the rural areas the people of these areas got access to television, computer, internet, industry and other sectors and due to this, research and advancements in the other fields greatly improved. The introductions of electricity brought advancements in many fields and also lead to the culture and invention of many other appliances and devices. It has also contributed to bringing an end to the isolation of the American people by using electronic consumer goods (Oppenheimer, 2003).Slowly and gradually the Americans became addicted to technology as they observed that it was technology that helped them to stimulate out of the dark ages and also to eliminate and completely eradicate isolation from the people of America. The most grand benefit of technology is in the field of communication. Technology has also helped to aid the military operations and helped to profits wars. The introduction of computers and internet helped to improve communication and fill up the communication gap between the people of America and the world. In this century technology has completely bridged the gap between the people and social isolation. path of communication have increased to a quite a numbers like e-mail, chatting, communication by the interne t, telephone, etc.