Sunday, April 12, 2020
Stephen Leacocks Arcadian Adventures with the Idl Essay Example For Students
Stephen Leacocks Arcadian Adventures with the Idl Essay e Rich Arcadian Adventures with the Idle Rich EssaysStephen Leacocks Arcadian Adventures with the Idle RichJonathan Swift has suggested that Satire is a sort ofGlass, wherein Beholders do generally discover every bodys Facetheir own; which is the chief reasonthat so few are offendedwith it. Richard Garnett suggests that, Without humour, satireis invictive; without literary form, and it is mere clownishjeering. (Encyclopaedia Britannica 14th ed. vol. 20 p. 5). Whereas Swifts statement suggests that people are not offendedby satire because readers identify the characters faults withtheir own faults; Garnett suggests that humour is the key elementthat does not make satire offensive. With any satire someone isbound to be offended, but the technique the author uses canchange something offensive into something embarrassing. Stephen Leacocks Arcadian Adventures with the Idle Rich isa nonthreatening, humorous, and revealing satire of the moralfaults of upper class society. The satire acts as a moralinstrument to expose the effect money can have on religion,government, and anything within its touch. Writing about suchtopics is hard to do without offending people. Leacockstechnique combines money with humour, and accompanies his moralmessage with ironic characters; their exaggerated actions, and aconstant comical tone to prevent readers from being offended. We will write a custom essay on Stephen Leacocks Arcadian Adventures with the Idl specifically for you for only $16.38 $13.9/page Order now Leacocks utopian world is filled with humorous labels thatrepresent the Plutonians personalities. Ourselves Monthly; amagazine for the modern self-centered, is a Plutonian favourite. To fill their idle days, the Plutonian women are in an endlesssearch for trends in literature and religion. Without thedistractions of club luncheons and trying to achieve the HigherIndifference, the women would have to do something productive. Readers that identify themselves with the class of people thePlutonians represent would be embarrassed rather than offended byLeacocks satirical portrayal of them. The Yahi-Bahi Oriental Society exaggerates the stupidityof the Plutonians to a point where the reader laughs at thecharacters misfortunes. The con men give ridiculous propheciessuch as Many things are yet to happen before others begin.(Leacock 87), and eventually take their money and jewelry. Theexaggeration increases the humour while the moral message isdisplayed. The characters of the novel are ironic in the sence thatthey percieve themselves as being the pinicle of society, yetLeacock makes the look like fools. For someone who pridesthemself on being an expert on just about everything, Mr. Lucullus Fyshes (as slimmy and cold as his name represents)perceptions are proven false. Mr. Fyshe makes hypocraticstatments about ruling class tyranny, while barking down the neckof a poor waiter for serving cold asparagus. Leacock exposes the whole Plutonian buisness world to befools by the their encounter with Mr. Tomlinson. A man who knowslive-stock; not stock market, is percieved as a finacial genius. When Mr. Tomlinson replies that he does know about an investment,the Plutonian reaction is:He said he didnt Know! repeated the listener, in a tone of amazement and respect. By Jove! eh? he said he didnt know! The mans a wizard!And he looked as if he didnt! went on Mr. Fyshe. (Leacock 47)After Mr. Tomlinson is discovered to be a plain farmer, and hisfortune falls, the Plutorians are seen eating their words:Now , I said , for I wanted to test the fellow, `tellme what that means? Would you believe me, he looked me right in the face in that stupid way of his, and hesaid, `I dont know!'He said he didnt know! repeated the listener contemptuously; the man is a fool! (leacock 66)On Plutoria avenue money makes the man and the fool. .u6987bfb34449ef82602f7e22612f5f6a , .u6987bfb34449ef82602f7e22612f5f6a .postImageUrl , .u6987bfb34449ef82602f7e22612f5f6a .centered-text-area { min-height: 80px; position: relative; } .u6987bfb34449ef82602f7e22612f5f6a , .u6987bfb34449ef82602f7e22612f5f6a:hover , .u6987bfb34449ef82602f7e22612f5f6a:visited , .u6987bfb34449ef82602f7e22612f5f6a:active { border:0!important; } .u6987bfb34449ef82602f7e22612f5f6a .clearfix:after { content: ""; display: table; clear: both; } .u6987bfb34449ef82602f7e22612f5f6a { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u6987bfb34449ef82602f7e22612f5f6a:active , .u6987bfb34449ef82602f7e22612f5f6a:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u6987bfb34449ef82602f7e22612f5f6a .centered-text-area { width: 100%; position: relative ; } .u6987bfb34449ef82602f7e22612f5f6a .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u6987bfb34449ef82602f7e22612f5f6a .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u6987bfb34449ef82602f7e22612f5f6a .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u6987bfb34449ef82602f7e22612f5f6a:hover .ctaButton { background-color: #34495E!important; } .u6987bfb34449ef82602f7e22612f5f6a .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u6987bfb34449ef82602f7e22612f5f6a .u6987bfb34449ef82602f7e22612f5f6a-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u6987bfb34449ef82602f7e22612f5f6a:after { content: ""; display: block; clear: both; } READ: Linking Media with Fitness Perceptions: A Study on EssayWorth and expense are important for the inhabitants ofPlutoria avenue. Even the birds are the most expensive kind ofbirds (Leacock 7). The innocents, Mr. Tomlinson and his family,show that for Plutorians personal worth is based on the amount ofmoney an individual has. The media builds up Mr. Tomlinson to bea financial genius, because of his great amount of money and hismysterious look. His look is a confused man caught in a worldof which he has no understanding, but the money makes him theGreat dominating character of the newest and highest finance.(Leacock 36). Mr. Tomlinsons wife is described by the media assetting new trends, and shaking the fashion world. She could haveworn a garbage bag in public, and probably received the samereview. Leacock exaggerates the obsession of money to a humorouspoint that not even religion is spared. Religion is a social event and business opportunity forPlutonians. Rather than spiritual worth, St. Asaph and St. Osophchurches are humorously described by mortgages, dollars persquare feet, and Bible give away debits. Priests work for thechurch that offers them the most money, and has the best sociallife. It would not be surprising if the two churches soldindulgences. In the real world corruption of the church would beoffensive to allot of people, but when desguised in humourLeacock shields the readers from personal offence. Leacock touches on the controvesal topic of updating churchdoctrine by creating a humorous misunderstanding between Rev. Furlong and his father:Now we, he went on, I mean the Hymnal Supply Corporation, have an idea for bringing out an entirely newBible. /A new Bible! he gasped. Precisely! said his father, a new Bible! This one and we find it every day in our business is all wrong.All wrong! said the rector with horror on his face. /For the market of to-day this Bible and he poised it again on his hand, as to test its weight, is too heavy. The people of to-day want something lighter, something easier to get hold of. (Leacock 149). The humorous exchange is not offensive, yet maintains its moralundertone. Satires primary use is to expose. If no one was offendedor embarrassed by it then the work and the humour is an end initself. Leacocks technique creates a Works citedGarnett, Richard. Encyclopedia Brtannica, 14th ed. Chicago: Encyclopedia Britannica, Inc., 1959. Leacock, Stephen. Arcadian Adventures with the Idle Rich. Toronto: McClelland and Stewart Limited, 1989. Works consultedAllen and Stephens. Satire, Theory and Practice. ed. Allen and Stephens. Belmont, California: Wadsworth Publishing Company,Inc., 1962.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.